Saturday, March 23, 2019
Court-side
Thursday, December 6, 2018
We Wait
Advent is the season of hopeful waiting.
Mary waited in expectation of her son.
Israel waited for their eternal King.
The Jews waited for their Messiah.
The angels waited to declare Jesus’ birth.
The world waited for their redeemer.
Waiting does not come easy to any of us.
Waiting is something that must be taught.
Waiting is something that must be practiced.
Waiting is something that must be learned.
The promise of a gift gives us hope.
And yet we must still wait.
We anticipate.
We hope.
We wait.
The Psalmist begins; “I waiting patiently for the Lord...”. This is a good reminder for us all - to wait and to wait patiently for the Lord. And yet, he concludes his Psalm; “...God, do not delay” (Psalm 40).
What are you waiting on right now?
Are you waiting in hopeful anticipation?
Are you waiting patiently for The Lord?
“Blessed are this who trusts - who hope - who wait - in The Lord” (Psalm 40:4).
Sunday, July 22, 2018
Who You Really Are
From my devotional - “UncomMen” - this morning; Here’s a list of what God says "Who You Really Are" as a follower of Jesus Christ.
I am blameless and free from accusation. (Colossians 1:22)
Christ Himself is in me. (Colossians 1:27)
I am firmly rooted in Christ and am now being built up in Him. (Colossians 2:7)
I have been made complete in Christ. (Colossians 2:10)
I have been spiritually circumcised. My old unregenerate nature has been removed. (Colossians 2:11)
I have been buried, raised, and made alive with Christ. (Colossians 2:12-13)
I died with Christ, and I have been raised up with Christ. My life is now hidden with Christ in God. Christ is now my life. (Colossians 1:1-4)
I am an expression of the life of Christ because He is my life. (Colossians 3:4)
I am chosen of God, holy and dearly loved. (Colossians 3:12; 1 Thessalonians 1:4)
I am a son of light and not of darkness. (1 Thessalonians 5:5)
I have been given a spirit of power, love, and self-discipline. (2 Timothy 1:7)
I have been saved and set apart according to God’s doing. (2 Timothy 1:9; Titus 3:5)
Because I am sanctified and am one with the Sanctifier, He is not ashamed to call me brother. (Hebrews 2:11)
I am a holy partaker of a heavenly calling. (Hebrews 3:1)
I have the right to come boldly before the throne of God to find mercy and grace in a time of need. (Hebrews 4:16)
I have been born again. (1 Peter 1:23)
I am one of God’s living stones, being built up in Christ as a spiritual house. (1 Peter 2:5)
I am a member of a chosen race, a royal priesthood, a holy nation, a People for God’s own possession. (1 Peter 2:9-10)
I am an alien and stranger to this world in which I temporarily live. (1 Peter 2:11)
I am forgiven on account of Jesus’ name. (1 John 2:12)
I am anointed by God. (1 John 2:27)
I am a child of God, and I will resemble Christ when He returns. (1 John 3:1,2)
I am loved. (1 John 4:10)
I am like Christ. (1 John 4:10)
I have life. (1 John 5:12)
I am born of God and the evil one, the devil, cannot touch me. (1 John 5:`8)
I have been redeemed. (Revelation 5:9)
Friday, January 19, 2018
Student and Teacher
- In your relationship with Christ, are you acting more like the student or the teacher?
- What have you - the student - learned from your teacher recently?
- Are you - the student - fully honoring and respecting your teacher and His teachings?
- Are you - the student - living out the teachings of your teacher?
- Are there points when you feel like you are better - or know better - than your teacher?
- Are there points when you live as though you are better - or know better - than your teacher?
- Have you been fully trained in the ways of your teacher?
- If you are not yet fully trained, how are you seeking further training?
- If you are fully trained do you live, love, and serve like your teacher?
- What will you do next?
Wednesday, October 18, 2017
I Stand At The Door
I Stand at the Door
By Sam Shoemaker (from the Oxford Group)
I stand by the door.
I neither go to far in, nor stay to far out.
The door is the most important door in the world -
It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.
The most tremendous thing in the world
Is for men to find that door - the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch - the latch that only clicks
And opens to the man's own touch.
Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it - live because they have not found it.
Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.
Go in great saints; go all the way in -
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.
There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. 'Let me out!' they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving - preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.
I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.
Where? Outside the door -
Thousands of them. Millions of them.
But - more important for me -
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.
'I had rather be a door-keeper
So I stand by the door.
Monday, October 16, 2017
Three Groups
There are three different scenarios when it comes to believers and sin.
First, there are professing believers who overlook sin because of hardened hearts.
Second, there are professing Christians who believe the lie that we are all by nature sinners, that the blood of Jesus is powerful enough only to free us from the penalty of sin, but not from bondage to it.
These two groups, being given to sin, are like kryptonite in the body of Christ, bringing weakness to the entire body because of their willful disobedience to Christ.
However, there is a third group—believers who are in a struggle to get free from sin [and recognize that freedom from sin is possible and promised through Christ].
- “Killing Kryptonite by John Bevere
Tuesday, October 10, 2017
Superhuman
The truth is, the first-century Christians were the superhumans of their day, and the world stood in awe of them. Here are just a few of their exploits found in Scripture:
No one in their communities lacked anything—no one had physical needs of any kind, and there was no one on government assistance (Acts 4:33–35). Entire cities came to Jesus in a moment, and the gospel swept through entire regions in a matter of years (Acts 9:32–35, 19:10).
God’s power operated through them so much they had to convince people they weren’t gods (Acts 10:25–26, 14:8–18)—think about that for a few seconds. They had worship times so powerful they shook the ground (Acts 4:31). And as a result of those things, they had a reputation of being people who had turned the world upside down (Acts 17:6).
What should really challenge us is that God makes it clear in His Word that the Christians of the last days will do even more than these early believers.
From “Killing Kryptonite” by John Bevere
Thursday, August 17, 2017
Pain
This evening - minutes into a project in the garage - I smacked my thumb with a hammer. I immediately felt the pain shoot through my left hand and into my wrist. Although there was little pain in my thumb, I could feeling the throb.
Dropping the hammer on the floor, I walked to the far corner of the garage to assess the damage. Momentarily I waved my hand in the air and grit my teeth together in pain, Then, I calmly exclaimed (to myself), "That really hurt!".
Walking over to my workbench I decided to grab a pry bar. Except, in the moment, I couldn't remember what a pry bar was called. What's more, I couldn't remember where my pry bars were located. I probably stood in front of my workbench for two minutes trying to gather my thoughts. As I rummaged through a cabinet - and then a shelf - I continued to struggle with my thoughts. Looking directly at my pry bar I asked myself (audibly), "What am I looking for?".
Seconds later - finally with a pry bar in hand - my mind cleared and I came to a realization. I was unable to think clearly because of the momentary pain that I was dealing with.
The reality is that when we face pain - momentary or long-lasting - we struggle to think and act in a rational way. Think about it, if you have ever faced overwhelming pain - physically, emotionally, or otherwise - your pain takes precedence. Soon the thought of your pain is unshakable and it begins to overshadow all other rational thoughts. You may even find that your normal actions are overcome by the reality of your painful experience.
And when we consider the reality of our world today it is undeniable that countless people are hurting. So many individuals are dealing with the painful scars and experiences of their past, struggling with the painful reality that surrounds them, fearful of the painful and uncertain future that awaits them.
Could it be that the pain that is overwhelming our world today is causing many to think and act in confusion? Could it be that the anger and aggression that we see so prevalent in our world today is brought about by the pain that so many are dealing with every day?
This pain is leading to more hurt.
And this hurt is leading to more pain.
And this pain is leading to more hurt.
Which will only lead to more pain.
And this will continue to build more and more.
Until someone steps up and stops the cycle.
At some point someone must step forward and absorb the hurt of the world.
I believe that this is the particular call of The Church around the world today. You see, as followers of Jesus, we are the only ones equipped to step up to absorb the hurt. Because, as followers of Jesus, we are the only ones that do not have to keep the hurt of society - the pain of the world in our lives.
As followers of Jesus are given the supernatural ability to absorb the hurt and then to turn it over to Jesus.
Will it be painful? Yes. Will it cause us pain? Yes. However, the hurt - and the pain - that we face is temporary and - as we walk with Jesus - it will only draw us closer to Him as we turn it all over to Him and as He takes it all away.
This scene from "The Green Mile" is a visual illustration of the way we - as The Church - can take the pain of a hurting world and turn it over to Jesus in a spiritual way.
Wednesday, June 7, 2017
Once You Were...Now You Are
Once you were dead because of your disobedience and your many sins.
Tuesday, January 3, 2017
Fan The Flame
The Holy Spirit is not a spark that is ignited on a Sunday morning and quickly dies out.
The Holy Spirit must be a flame that burns deep within our souls always. For in this way our hearts are passionate, our minds are focused, and our spirit is alive.
The Holy Spirit may be extinguished by the world that we live in, but only if we allow it.
The Holy Spirit is a spark that is ignited at the moment that we come face to face with Jesus - when we align ourselves with His will for our lives - when we dedicate our ways to Him - when we commit our lives to Him.
The Holy Spirit, then, must be fanned for His fire to stay alive and active within our soul.
Yes, the Holy Spirit must be fanned on a Sunday morning through our worship of God and through the hearing of His Word.
And, the Holy Spirit must be fanned through our daily acts of worship; prayer, Scripture reading, accountability, sharing with Christian friends.
The Holy Spirit is not a spark that is ignited on a Sunday morning and quickly dies out. For He is larger than the local church. If it is the responsibility of the local church and its leaders to bring you the Holy Spirit each week your walk with Jesus will never progress.
The Holy Spirit must be a flame that burns deep within our souls always.
Fan the flame - today and always.
Fan the flame - let the spark be ignited.
Fan the flame - feed the fire and passion for God in your life.
Fan the flame - don't allow the embers to cool.
Fan the flame of the Holy Spirit.
Tuesday, December 27, 2016
As We Prepare To Start 2017
Saturday, December 17, 2016
Redeemed and Reconciled
Wednesday, November 30, 2016
Since We Have Been Justified
Saturday, November 12, 2016
Sorry
Saturday, October 15, 2016
Opportunities
Tuesday, October 11, 2016
RESET: heart
Tuesday, October 4, 2016
Give Me One Hundred
Friday, September 30, 2016
Another Play
Throughout the game the coach continued to yell out one of the two plays, and each time the team members would run that specific play. 
