Wednesday, October 18, 2017

I Stand At The Door

    I Stand at the Door

    By Sam Shoemaker (from the Oxford Group)


    I stand by the door.
    I neither go to far in, nor stay to far out.
    The door is the most important door in the world -
    It is the door through which men walk when they find God.
    There is no use my going way inside and staying there,
    When so many are still outside and they, as much as I,
    Crave to know where the door is.
    And all that so many ever find
    Is only the wall where the door ought to be.
    They creep along the wall like blind men,
    With outstretched, groping hands,
    Feeling for a door, knowing there must be a door,
    Yet they never find it.
    So I stand by the door.

    The most tremendous thing in the world
    Is for men to find that door - the door to God.
    The most important thing that any man can do
    Is to take hold of one of those blind, groping hands
    And put it on the latch - the latch that only clicks
    And opens to the man's own touch.

    Men die outside the door, as starving beggars die
    On cold nights in cruel cities in the dead of winter.
    Die for want of what is within their grasp.
    They live on the other side of it - live because they have not found it.

    Nothing else matters compared to helping them find it,
    And open it, and walk in, and find Him.
    So I stand by the door.

    Go in great saints; go all the way in -
    Go way down into the cavernous cellars,
    And way up into the spacious attics.
    It is a vast, roomy house, this house where God is.
    Go into the deepest of hidden casements,
    Of withdrawal, of silence, of sainthood.
    Some must inhabit those inner rooms
    And know the depths and heights of God,
    And call outside to the rest of us how wonderful it is.
    Sometimes I take a deeper look in.
    Sometimes venture in a little farther,
    But my place seems closer to the opening.
    So I stand by the door.

    There is another reason why I stand there.
    Some people get part way in and become afraid
    Lest God and the zeal of His house devour them;
    For God is so very great and asks all of us.
    And these people feel a cosmic claustrophobia
    And want to get out. 'Let me out!' they cry.
    And the people way inside only terrify them more.
    Somebody must be by the door to tell them that they are spoiled.
    For the old life, they have seen too much:
    One taste of God and nothing but God will do any more.
    Somebody must be watching for the frightened
    Who seek to sneak out just where they came in,
    To tell them how much better it is inside.
    The people too far in do not see how near these are
    To leaving - preoccupied with the wonder of it all.
    Somebody must watch for those who have entered the door
    But would like to run away. So for them too,
    I stand by the door.

    I admire the people who go way in.
    But I wish they would not forget how it was
    Before they got in. Then they would be able to help
    The people who have not yet even found the door.
    Or the people who want to run away again from God.
    You can go in too deeply and stay in too long
    And forget the people outside the door.
    As for me, I shall take my old accustomed place,
    Near enough to God to hear Him and know He is there,
    But not so far from men as not to hear them,
    And remember they are there too.

    Where? Outside the door -
    Thousands of them. Millions of them.
    But - more important for me -
    One of them, two of them, ten of them.
    Whose hands I am intended to put on the latch.
    So I shall stand by the door and wait
    For those who seek it.

    'I had rather be a door-keeper
    So I stand by the door.

Monday, October 16, 2017

Three Groups

There are three different scenarios when it comes to believers and sin.

First, there are professing believers who overlook sin because of hardened hearts. 

Second, there are professing Christians who believe the lie that we are all by nature sinners, that the blood of Jesus is powerful enough only to free us from the penalty of sin, but not from bondage to it. 

These two groups, being given to sin, are like kryptonite in the body of Christ, bringing weakness to the entire body because of their willful disobedience to Christ. 

However, there is a third group—believers who are in a struggle to get free from sin [and recognize that freedom from sin is possible and promised through Christ].

- “Killing Kryptonite by John Bevere

Tuesday, October 10, 2017

Superhuman

The truth is, the first-century Christians were the superhumans of their day, and the world stood in awe of them. Here are just a few of their exploits found in Scripture:

No one in their communities lacked anything—no one had physical needs of any kind, and there was no one on government assistance (Acts 4:33–35). Entire cities came to Jesus in a moment, and the gospel swept through entire regions in a matter of years (Acts 9:32–35, 19:10). 

God’s power operated through them so much they had to convince people they weren’t gods (Acts 10:25–26, 14:8–18)—think about that for a few seconds. They had worship times so powerful they shook the ground (Acts 4:31). And as a result of those things, they had a reputation of being people who had turned the world upside down (Acts 17:6). 

What should really challenge us is that God makes it clear in His Word that the Christians of the last days will do even more than these early believers.

From “Killing Kryptonite” by John Bevere

Thursday, October 5, 2017

The Night of the Spirit

When we come out of Egypt we are called by God to freedom, total freedom, true freedom, eternal freedom.

But in order to become free - what a task, what a struggle, what a purging!

Liberation from the clutches of the senses is no small thing for sensual creatures like us.

To reach the "night of the senses" - the time when we become rulers of our own passions and are able to resist the extravagances of taste in physical pleasure - that take some fasting!

But this is nothing yet. This is only the beginning-baby stuff, you might say.

There's more to come!

There is another darker, much more painful night.

It is the "night of the soul", the night in which we chatterboxes have to learn to keep still.

We who are so ready to ask for things - now we shall not dare to ask.

We fall silent, thunderstruck with the grandeur that confronts us: God.

The night of the spirit is the mature ability of a human being to love God in the dark, to except the design even without seeing it, to bear the distance without complaining, even when love thrusts us towards him until we writhe with longing.

- From Why, O Lord? by Carlo Carretto