Showing posts with label forgiveness. Show all posts
Showing posts with label forgiveness. Show all posts

Wednesday, October 18, 2017

I Stand At The Door

    I Stand at the Door

    By Sam Shoemaker (from the Oxford Group)


    I stand by the door.
    I neither go to far in, nor stay to far out.
    The door is the most important door in the world -
    It is the door through which men walk when they find God.
    There is no use my going way inside and staying there,
    When so many are still outside and they, as much as I,
    Crave to know where the door is.
    And all that so many ever find
    Is only the wall where the door ought to be.
    They creep along the wall like blind men,
    With outstretched, groping hands,
    Feeling for a door, knowing there must be a door,
    Yet they never find it.
    So I stand by the door.

    The most tremendous thing in the world
    Is for men to find that door - the door to God.
    The most important thing that any man can do
    Is to take hold of one of those blind, groping hands
    And put it on the latch - the latch that only clicks
    And opens to the man's own touch.

    Men die outside the door, as starving beggars die
    On cold nights in cruel cities in the dead of winter.
    Die for want of what is within their grasp.
    They live on the other side of it - live because they have not found it.

    Nothing else matters compared to helping them find it,
    And open it, and walk in, and find Him.
    So I stand by the door.

    Go in great saints; go all the way in -
    Go way down into the cavernous cellars,
    And way up into the spacious attics.
    It is a vast, roomy house, this house where God is.
    Go into the deepest of hidden casements,
    Of withdrawal, of silence, of sainthood.
    Some must inhabit those inner rooms
    And know the depths and heights of God,
    And call outside to the rest of us how wonderful it is.
    Sometimes I take a deeper look in.
    Sometimes venture in a little farther,
    But my place seems closer to the opening.
    So I stand by the door.

    There is another reason why I stand there.
    Some people get part way in and become afraid
    Lest God and the zeal of His house devour them;
    For God is so very great and asks all of us.
    And these people feel a cosmic claustrophobia
    And want to get out. 'Let me out!' they cry.
    And the people way inside only terrify them more.
    Somebody must be by the door to tell them that they are spoiled.
    For the old life, they have seen too much:
    One taste of God and nothing but God will do any more.
    Somebody must be watching for the frightened
    Who seek to sneak out just where they came in,
    To tell them how much better it is inside.
    The people too far in do not see how near these are
    To leaving - preoccupied with the wonder of it all.
    Somebody must watch for those who have entered the door
    But would like to run away. So for them too,
    I stand by the door.

    I admire the people who go way in.
    But I wish they would not forget how it was
    Before they got in. Then they would be able to help
    The people who have not yet even found the door.
    Or the people who want to run away again from God.
    You can go in too deeply and stay in too long
    And forget the people outside the door.
    As for me, I shall take my old accustomed place,
    Near enough to God to hear Him and know He is there,
    But not so far from men as not to hear them,
    And remember they are there too.

    Where? Outside the door -
    Thousands of them. Millions of them.
    But - more important for me -
    One of them, two of them, ten of them.
    Whose hands I am intended to put on the latch.
    So I shall stand by the door and wait
    For those who seek it.

    'I had rather be a door-keeper
    So I stand by the door.

Monday, October 16, 2017

Three Groups

There are three different scenarios when it comes to believers and sin.

First, there are professing believers who overlook sin because of hardened hearts. 

Second, there are professing Christians who believe the lie that we are all by nature sinners, that the blood of Jesus is powerful enough only to free us from the penalty of sin, but not from bondage to it. 

These two groups, being given to sin, are like kryptonite in the body of Christ, bringing weakness to the entire body because of their willful disobedience to Christ. 

However, there is a third group—believers who are in a struggle to get free from sin [and recognize that freedom from sin is possible and promised through Christ].

- “Killing Kryptonite by John Bevere

Saturday, December 17, 2016

Redeemed and Reconciled

I was talking to a couple of ladies this morning about the relationship between Christmas and Easter. In the midst of this conversation two words came up - two of my favorite words - "redeemed" and "reconciled". 

 
We understand that Jesus came from heaven - that He was sent - to redeem all of humankind from the penelty of sin - that is death. We also understand that Jesus gave up His life on a Roman cross so that our sin debt would be paid. Furthermore, we understand that Jesus arose from the dead - that He arose from the tomb - so that we could be eternally reconciled with God our Father. 

This afternoon I was reminded of one of my favorite passages of Scripture - a passage I think of often around Easter but rarely around Christmas. And yet, without the gift of Jesus at Christmas we cannot celebrate the gift of Christ at Easter. 

Romans 5:6-11; You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Thursday, May 26, 2016

Relational Break

I was reading in Genesis 3 this morning and I began to think of the effects of our sinful acts. Of course there are the effects of our sin that are far-reaching, but the immediate effect is a relational break.

Look at the immediate effect of Adam and Eve's sin (vs. 7-8);

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden.

this is the first relational break that our sin brings about - a relational break between us and God. This break is a wedge that has been driven between God and mankind since the first sin and it still exists today.

Yet, God in His grace, invites us into His presence (vs. 9-11);

But the Lord God called to the man, “Where are you?” He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.” And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

We are invited to draw close to God, however sin drives us further and further away from His presence. And still, even in the midst of our sin, God calls us back to Himself. In love and grace, God gives us the opportunity to confess our sin to Him and to be reconciled.

However, what we see is more evidence of the relational break that sin brings about (vs. 12);

The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

This relational break, this distance that sin puts between us and God - this distance that sin puts between us and the ones we love - it does not have to exist.

God, in His infinite love and grace sent His Son, Jesus Christ, to pay our sin debt and we no longer have to bear the shame, the guilt, and the pain of our sinful actions.

In the garden God shed blood to cover the shame of Adam and Eve in the Garden (vs. 21);

The Lord God made garments of skin for Adam and his wife and clothed them.

In much the same way Christ Jesus shed His blood on the cross to cover the shame of all of mankind (Isaiah 53:5);

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.


Let us no longer be separated from God and one another. Christ has paid the price and made communion available to all.


Tuesday, October 7, 2014

Restore and Revive Us Again

The following is from a message that I gave on October 5th, the audio can be found here. 

Isaiah 64:1; That You would come down from heaven and dwell among us.

Have you ever wanted to see God?
  • To meet with Him and know His thoughts?
  • To talk with Him and ask Him about His ways?
  • To gaze upon His face and see His beauty?
  • To stand in His presence and feel His power?

Just as the prophet Isaiah wrote (700 BC), We beg and we plead; God come down from heaven and dwell among us.

And He did. God came down from His thrown in heaven. He spent 30 years living among us as a common man - born of a humble birth, living a humble, ordinary life. He then spent the final three years of His life teaching, mentoring, healing, training, and ministering to those who are desperate in need. 

But we were not satisfied. We wanted a King, not a servant. We asked God  to come down from heaven and do what He had done in the past – to stand against our enemies – to establish a Kingdom.

Our response was to hand Him over to the highest power we could find so that He could be nailed to a cross, suffocate, and die. 

And because He is God in the flesh, He does something amazing, something that we never expected God to do – He died.

He said that He was dying for us and for our sins. He said that He was dying so that all of humanity can be reconciled to Him. But He died!?

And maybe He did die for my sin. But a dead man can't save me, and a dead man can't save you! 

Three days later this dead man is not a dead man anymore - He is alive – and He is God. He has taken away the curse – the sin of mankind and He has proven that He has power over sin, over Satan, and over death. 

We beg and we plead; God come down from heaven and dwell among us.

He did for a while, but then He left. God ascended back to heaven with the promise of a future gift. 

Ten days later – with sound of a mighty wind and the appearance of tongues of flames – God came down from heaven in the form of His Holy Spirit. 

But this time He does not simply dwell among us – as we have begged Him to – Now He also dwells within us. 

God came down from heaven and gave us help, comfort, understanding, and power. 

But, again, we were not satisfied. We wanted a God that we could see – a God that we could understand, a God that we could control. 

Our response was fear. We began to shut down and close God's Spirit out. We continued to live our lives without this gift – who is God. We continued to live our lives without this help, this comfort, this power. We continued to live our lives without God!

We beg and we plead; God come down from heaven and dwell among us.  And sometimes we wonder why He hasn't.
  • Where is God in our world?
  • Where is God in our churches?
  • Where is God in our lives?

We beg and we plead; God come down from heaven

One day God will come down from heaven and He will make all things right.
  • On this day, every knee will bow before Jesus – our King
  • On this day every tongue will confess that Jesus is Lord
  • On this day God will establish His Kingdom

Now is the time to make sure that we are right with God,
  • That we have a right relationship with Jesus Christ
  • That we have a right relationship with His Holy Spirit

Let me invite you to consider these questions:
·        Do you have a right relationship with Jesus Christ?
    • Jesus wants to be more than your Savior - to save you from the penalty of sin.
    • Jesus wants to be more than your source of eternal life. 
    • Jesus wants to be your everything - and to provide you with everything.
  • Do you have unconfessed sin in your life that you need to seek repentance for?
    • God cannot be in the presence of sin
    • God cannot bless you if you have sin in your life
  • Have you dishonored God’s Holy Spirit?
    • We cannot fully embrace God until we accept all of Him
    • God has more in store for you and for your life.

Let us go beyond the plea of Isaiah 64. Let us make Psalm 85 our prayer:
  • Now restore us again, O God of our salvation. Put aside your anger against us once more. Won’t you revive us again, so your people can rejoice in you? Show us your unfailing love, O Lord, and grant us your salvation. (4, 6-7)

Tuesday, April 8, 2014

Jesus' Crucifixion Account

The account of Jesus' crucifixion is found in Matthew 27:27-61, Mark 15:20-47, Luke 23:26-54, and John 19:16-38. And, although each Gospel gives a full and vivid account of Jesus' crucifixion, when the four Gospel accounts are combined the account is presented in more detail.

Mark 15

21 A passerby named Simon, who was from Cyrene,was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.)

Luke 23

26 The soldiers seized him and put the cross on him and made him carry it behind Jesus. 27 A large crowd trailed behind, including many grief-stricken women. 28 But Jesus turned and said to them, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. 29 For the days are coming when they will say, ‘Fortunate indeed are the women who are childless, the wombs that have not borne a child and the breasts that have never nursed.’ 30 People will beg the mountains, ‘Fall on us,’ and plead with the hills, ‘Bury us.’ 31 For if these things are done when the tree is green, what will happen when it is dry?”

Mark 15

22 And they [the soldiers] brought Jesus to a place called Golgotha (which means “Place of the Skull”). 
Luke 23
32 Two others, both criminals, were led out to be executed with him. 33 When they came to a place called The Skull, they nailed him to the cross. And the criminals were also crucified—one on his right and one on his left.

Matthew 27

34 The soldiers gave him wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

John 19

19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth, the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it. 21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’” 22 Pilate replied, “No, what I have written, I have written.”

Matthew 27

39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!” 41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 
Luke 23
34 Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice.

John 19

23 they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.” So that is what they did.

Luke 23

39 One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!” 40 But the other criminal protested, “Don’t you fear God even when you have been sentenced to die?41 We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42 Then he said, “Jesus, remember me when you come into your Kingdom.” 43 And Jesus replied, “I assure you, today you will be with me in paradise.”

John 19

25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.

Mark 15

33 At noon, darkness fell across the whole land until three o’clock. 34 Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?” 35 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 

Luke 23

44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. 

Matthew 27

 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart,52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

John 19

28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.” 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and released his spirit.

Luke 23

 46 Jesus shouted, “Father, I entrust my spirit into your hands!” And with those words he breathed his last.

Matthew 27

54 The Roman officer and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened.

Mark 15

39 When the Roman officer who stood facing him saw how he had died, he exclaimed, “This man truly was the Son of God!”
40 Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph), and Salome. 41 They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.

John 19

31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also can believe.) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,” 37 and “They will look on the one they pierced.”

Mark 15


42 This all happened on Friday, the day of preparation,[i] the day before the Sabbath. As evening approached, 43 Joseph of Arimathea [who had been a secret disciple of Jesus (because he feared the Jewish leaders)] took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.)44 Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. 45 The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. 46 Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb [his own new tomb] that had been carved out of the rock. Then he rolled a stone in front of the entrance. 47 Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.

Tuesday, February 18, 2014

Wishing For A Do-Over

Our family has been watching the Olympics quite a bit this past week. As I watch some of the Olympians take their runs down the slopes or on the ice the commentators are quick to point out an incorrect start or a small (or large) mistake that is made that separates them from the rest of the competitors and takes them out of the running for a medal in the games. As I watch I see the look of sorrow on the faces of these Olympians as they come to the realization that their dream has been lost - if only until 2018. I could not help thinking that some of these Olympians would do anything to have a "do-over". If only they could make that start again, take a corner a bit different, put just a little more into their performance, I am sure they would take their "do-over".

Last weekend all of these thoughts went though my head as I laid on the couch in our living room, not doing much of anything all day. Then, as the evening came upon me and I prepared to call it a day, it struck me just how unproductive I was with the day that I had been given. I was aware of how I may have wasted the day and was wishing for a "do-over" myself. I don't know if you have ever had a day like this, but it really bothers me when I do. 

Or perhaps a day in which you doing something out of character, you make a mistake, a wrong choice that results in someone being hurt or offended and you would do anything to take back your actions or your comments. You wish you could have a simple "do-over".

If there was ever a person - or a couple - that wished they could have a "do-over" I am sure it would be Adam and Eve. It was as if, just after they took a bite of the forbidden fruit, they were wishing for such a "do-over". Ashamed and naked, they went a hid among the shrubs and bushes of the garden - struggling to hide their shame and their sinfulness from the God that had created them and loved them. 

If they could have seen the repercussions of this simple act of theirs, they would have begged and pleaded for a "do-over" from God. Their act of sin brought a curse on all of humanity that we still struggle with today - a curse that drives a wedge between us and God. 

And yet, God offered a way for a "do-over" in the form of His Son Jesus Christ. Through Jesus we can be completely forgiven, and completely purified. The next time you wish you could have a "do-over" think of Adam and Eve, then think of Jesus and his offer to you that is always present - an offer for a "do-over". It may not get rid of the consequences of your actions or your words in this life, but it will get rid of your consequences for all of eternity.   

Friday, August 23, 2013

Clinging to Worthless Idols

Currently we are walking through the book of Jonah during our Sunday morning worship services with the focus of "God's heart fro the lost". Last week we looked at chapter 2. One of the key verses from this chapter that speaks of God's heart for he lost is verse 8;
Those who cling to worthless idols turn away from God’s love for them.
Not only do we turn away from God's love for us, we also turn away from His grace and mercy for us. Likewise, when we cling to worthless idols we turn our love and attention away from God. In addition to this, we turn our love and attention from others that surround us.

What does it mean to "cling" to something? It does not simply mean that we turn our attention to it, it means that we choose to continually remain close and attached to this object. And, what is a "worthless idol"? It is any object of worship that is of little or no value. See, we all have "worthless idols" in our lives that we need to be free of. This passage does not speak to those worthless idols that have caught our attention, tempted us in some way, or even those worthless idols that we have worshiped from time to time. This passage speaks specifically about those worthless idols in our lives that have become so important to us that we have begun to cling to them, we have made the choice time after time to remain close to them and to remain attached to them.

And we have a choice - each and every one of us - to be free of these worthless idols. We have been given this choice - this opportunity - to be free of these worthless idols through the death and resurrection of Jesus Christ and through the power of His Holy Spirit - Christ's gift to us.

God's heart for the lost is a heart of salvation, a heart of redemption, a heart of forgiveness, a heart of compassion, and a heart of love. God's heart for you is crying out that you would be free from the worthless idols that have kept to prisoner for far too long.

Won't you do away with these worthless idols in your life and turn to The One who died to give you a new life and a new way to live? Won't you today cling to Jesus Christ?


Saturday, May 5, 2012

Free Car Wash

As a local church family, we have the constant call and desire to serve the community and share the love of Christ in a practical way. Today we accomplished this through an "Absolutely FREE Car Wash"! We set out with the intent to wash as many cars as possible, to charge nothing for the car washes and to accept no money for our act of love and service. Several means of promotion were done weeks in advance and various signs were made up announcing that this car was was, in fact, "absolutely free".

What we were not expecting was how skeptical people are to anything that promises to be "free". Many cars drove right past because they felt like there must be a catch to this free car wash. Some pulled in with expectation that some donation would be asked for and they seemed to be amazed when we told them that this car wash was, in fact, absolutely free. Then there was the man that almost demanded that I take his money, reacted to my statement that we were not accepting money for this act of service, and peeled out of the parking lot without allowing us to wash his vehicle.

I was blessed through this event today but I was also confused by the reluctance of people to accept "free" and skepticism of people anytime the word "free" is mentioned. But, as I thought about everything this evening it struck me that perhaps this is how many unbelievers see the message of Jesus Christ, His love for them, and the grace and hope that He promises to anyone that places their trust in Him. He promises all of humankind these gifts and He offers them "absolutely free". And, the most amazing thing - the most awesome things - is that it is absolutely free - THERE ARE NO STRINGS ATTACHED!  

See, I have been a believer for more than 17 years now and I have been a pastor for more almost six years, and I don't understand all this. I don't understand why God loves me in the first place. I don't understand why He freely gives me the gifts of hope, forgiveness, and an eternal future with Him in glory. I don't understand it but I know that Jesus promises it. And because I know of Christ's promises, because He has assured me that it truly is "absolutely free" - that all I have to do is call on His offer, allow Him to wash me and make me clean, and accept His gifts - I place my faith and my trust in Him.

Tuesday, September 28, 2010

Psalm 23

The 23rd Psalm is a beautiful reminder of who our God is and all the strength, comfort, encouragement, shelter, rest, love, mercy, discipline, forgiveness, guidance, grace, and hope that He gives to our lives.

The danger in a Psalm such as this, one that we become overly familiar with, is that we allow it to become common to us, and thus, it loses meaning in our lives and of our God.

I invite you to read the following Scripture, the 23rd Psalm, pausing to reflect on the words used and the meaning of these words. A journal entry prayer written by King David;

"The Lord is my shepherd, I shall not be in want. He makes me lie down in green pastures, He leads me beside quiet waters, He restores my soul. He guides me in paths of righteousness for His name's sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever."